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Creffield
and Mystical
Manipulation
Want to have a mystical experience? Chant
for hours, maybe days, on end. Fast. Don't sleep. Do these
simple things, and chances are you will experience something
that seems mystical. If you're lucky, God will speak to you.
At the very least you will probably have a hallucination
where you believe God has spoken to you.
Cult leaders persuade their flocks that
such mystical experiences are "proof" of their possession of
the "truth." This is what Dr. Lifton calls "mystical
manipulation" or "planned spontaneity."
If a cult leader is successful in this,
his flock will see themselves as the vanguard of "some
imminent law of social development." Those questioning the
validity of theses mystical experiences--even those that are
close family and long time friends--will be viewed as
"stimulated by a lower purpose, to be backward, selfish, and
petty in the face of the great overriding mission."
Franz Edmund Creffield was a master at
mystical manipulation. Like all cult leaders, in order to
succeed he had to get people to believe he had some sort of
"direct connection" with God, that he was a special
messenger from God--if not His exclusive messenger--sent
from Heaven to reveal the "divine truth."
He did this by keeping his flock in a
state of frenzied excitement. He had them rolling, praying,
rolling, wailing, rolling, groaning, rolling, singing,
rolling, clapping, rolling, stomping, rolling, tumbling,
rolling and rolling and rolling for hours and hours.
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An excerpt from Chapter
Two of Holy Rollers
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in which Creffield uses
Mystical Manipulation, apparently spontaneous events,
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to convince his flock that he
is "God's Elect"
After
a time Creffield claimed he personally had reached such a
state of spiritual perfection that: "God revealed himself to
me. He came in the form of messages. He spoke to me. I heard
his voice."
At such a statement, no one fell to the
ground prostrate in front of him and asked for his divine
guidance. They needed more to go on than his simply saying
God spoke to him. After all, the town drunks--there were a
few even in as idyllic a place as Corvallis--routinely said
God spoke to them. So Creffield [who now referred to
himself as God's Elect] was asked to elaborate on how
God revealed Himself to him--did He come in spirit, or in
person? Or maybe He used the telephone as Corvallis had
recently been wired.
"That cannot be explained or described,"
Creffield answered. "It can only be experienced." Anyone, he
said, could experience the "power of receiving messages from
God," anyone. Soldiers in the Salvation Army. His doubters.
Even Methodists. . .
"God, have mercy," Creffield said in a
thunderous tone.
Some in the gathering sat there rolling
their eyes at one another, summing up their of opinions of
Creffield, God's Elect, by tapping a finger on their
foreheads.
But at least one woman knelt with her
eyes closed and whispered: "God have mercy."
"God will have victory tonight,"
Creffield said.
"God will have victory tonight," she
whispered.
Some left the gathering--but not
all.
Those that stayed knelt in prayer . . .
They all prayed for an hour, and, at
Creffield's direction, the gathering began asking for
forgiveness for their sins.
They all prayed for yet another hour, and
without their realizing it, three hours had elapsed, and
then four.
Creffield passed his hands back and forth
over a woman, saying that "all forms of mental and bodily
suffering could be cured by the laying on of hands."
When was the last time someone had
said something like that at a Methodist service? . . .
The women among them [shook] so
hard that their hairpins came loose, letting their hair flow
freely about their shoulders. . .
"God will have victory tonight!" the
gathering cried, each individual sounding as though he was
trying to outdo the others in righteousness.
More time passed. Five hours, six hours,
then seven. By then the gathering were no longer asking for
forgiveness for their sins--they were begging for it. They
were doomed to burn in Hell if they didn't receive
redemption now. They could practically hear the screeching
of those who repented too late and were burning
already.
"When you get God's best, you become
unmanageable, irresistible; you're not afraid of clay faces
any more," Creffield cried. "Fear of man is burned out, and
all you see is the soul plunging into an everlasting,
burning, seething Hell, and your cry becomes, 'Holiness or
Hell.'"
"It is either holiness or Hell," the
gathering cried, clapping and stomping. "The Scripture
cannot be broken."
"Be ye holy!" Creffield bellowed.
After eight hours of prayer--or was it
nine or ten or eleven? Did any of them know? Did any of them
care? All were pleading for the Baptism of the Holy
Ghost.
Creffield was still going strong. "God,
have mercy! God will have victory tonight!" He said that
anyone who believed he'd sinned--and who doesn't believe
he's sinned at some point--needed to seek forgiveness by
lying on the floor and rolling over and over until his sins
had been atoned for. Some began to roll about the floor,
beating it with their hands and feet and praying at the top
of their lungs. On and on they rolled and prayed. And rolled
and clapped and rolled and stomped and rolled. And rolled.
And rolled until after twelve hours of this religious frenzy
all were physically and emotionally spent, their bodies
exhausted, and their minds unbalanced. Not just unbalanced,
but spinning. They were glorying in heaven for their prayers
were answered--God spoke to them. Personally. God Almighty
spoke to them. Personally! To them. Ordinary sinners.
Hallelujah!
Creffield told them they were now God's
Anointed. . . .
And they, God's Anointed, were now sure
about the spirit of God. Not only that, they were now sure
about Creffield's link to God. In Creffield, they now
trusted. After all, hadn't he told them that with his help
they too would be able to receive messages directly from
God--no small feat--and isn't that exactly what happened?
This man Creffield--no, not just a man, but God's
Elect--obviously he knew what he was talking about. And
since he had been right about this, what else was he right
about?
- Had any of them received a message
directly from God while they were with the Salvation
Army? No. How could they have? The Salvation Army's
people were not entirely of God--or so Creffield, God's
Elect, had told them. So, all of God's Anointed deserted
the Army.
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