The Cast of Characters
Photos and Bios of the Holy Rollers
1906 Editorial Calling for Gun Control
After Multiple Murders Involving the Holy Rollers
Oregon Insane Asylum
Where the Holy Rollers Were Committed
1906 Autopsies Of Holy Rollers
Forensics Before CSI
Holy Roller Bizarre Divorce Decree
Hartley describes trying to kill his wife's lover
Oregon State Penitentiary
Where Creffield Was Incarcerated
Creffield Vs. Crefeld
The Salvation Army Opening Fire in 1886
Holy Roller Theology
Reverend Knapp's Bible Songs of Salvation & Victory
Songs Sung by the Holy Rollers
When Franz Edmund Creffield gained notoriety in Corvallis in the early 1900s it was a small farming community in the heart of the Willamette Valley, the "Eden" at the end of the Oregon Trail. Thousands had came to the Oregon Territory for many reasons, but most came because there was the promise of land--free land that was productive beyond belief--preachers not being the only ones making astonishing claims. Peter Burnett, later governor of California, said: "Gentlemen, they do say, that out in Oregon the pigs are running about under the great acorn trees, round and fat, and already cooked, with knives and forks sticking in them so that you can cut off a slice whenever you are hungry."
In a town surrounded by forests, fields and orchards, people lived in neat houses set in fairly well-kept grounds. Many lived almost entirely upon what they raised themselves, and everyone had a yard full of chickens. The streets were adorned with shade trees, and every block had a barn or two where people kept horses, and cows were staked on vacant lots-- ordinances had recently been passed that prohibited allowing pigs and horses to run at large, and cattle to roam the streets at night.
Oregon Agricultural College, a small land-grant college, was situated on land donated by the town's 3,000 citizens. The yearbook, The Hayseed, described the school as "preeminently a college for the working classes. . . . It is for those who come from, and who expect to engage in, the active pursuits of an industrial life that the institution draws the largest share of its patronage."
In her book, Corvallis In 1900, Minerva Kiger Reynolds describes people leading very orderly lives.
Mondays, she said, were wash days. Clothes were boiled on wood stoves in large boilers, rinsed in tubs of water, blued, starched, and pinned on the line to dry.
Tuesdays were ironing days. By 1906 flat irons with detachable handles were replacing old irons that were welded in one piece and required a cloth pad to hold the hot handle. The irons, still very heavy, were heated on a stove top, and as one iron cooled it was returned to the stove and exchanged for a hot one.
Wednesdays were for cleaning and doing odd jobs about the house, including mending clothes and darning socks.
Thursdays were visiting days. Women dressed in their best and made formal calls upon friends. If a friend called upon was not at home, a calling card was slipped under the front door.
Fridays were housecleaning days.
Saturdays were baking days. In the summer, farmers sold fruits and vegetables in town, driving wagons through the streets and announcing their presence by ringing bells. Horseradish Billy, using a little two-wheeled cart, went house to house with his five-gallon stone crock of horseradish. If a woman didn't buy any, Billy still gave her enough for dinner that night.
On Sundays, of course, people went to church. There were nine churches in Corvallis: Catholic, Presbyterian, Baptist, Congregational, Christian, Episcopal, Evangelical, and two Methodist churches.
Fraternal organizations flourished in Corvallis--the most prominent, the Oddfellows, the Masons, the United Workmen and the Good Templars. The Good Templars, a temperance organization, was the only society that allowed women to become members. The women of Corvallis had the "Coffee Club," which served nonalcoholic refreshments to the fire company and others at fires.
There were three saloons in town and some men, usually unmarried ones, patronized them far more than was to the liking of many in Corvallis. Generally, however, after men married and had families to support, they didn't have money for liquor and drank much less--or stopped drinking entirely. Police officers knew who the drinkers were, and watched them closely.
The Corvallis Opera House was not what most would now think of as an opera house. Besides providing a stage for traveling stock companies, the Opera House hosted parties, graduation exercises, and basketball games. Once a couple who had recently moved to Corvallis from San Francisco created considerable amusement when they arrived at the theater in formal attire--the woman, adorned with diamond-studded jewelry, was dressed in a white satin evening gown with a short train, and her husband wore a silk stovepipe hat and a swallowtail coat.
The stores in Corvallis remained open until nine o'clock at night, and many men would go downtown to the barber shop, the pool hall, or the hardware store to discuss the day's events. They gathered around wood stoves, gossiped, told jokes, and spat tobacco juice into big brass spittoons. At nine o'clock a curfew bell rang and children hurried home, usually closely followed by their parents.
William Dean Howells, describing how life in the New World was more wholesome than in the decadent Old World, could have been describing Corvallis in 1901: "Gentlemen no longer swear or fall drunk under the table, or abduct young ladies and shut them up in lonely country houses, or so habitually set about to ruin their neighbors' wives as they once did. Generally, people now call a spade an agricultural instrument; they have not grown decent without having grown a little squeamish; but they have grown comparatively decent; there is no doubt of that."
Everybody knew everything about everyone else in town--the two papers, the Corvallis Times and the Corvallis Gazette, made sure of that. The Times even had a regular section titled "Local Lore. News of Corvallis and Vicinity Told in Brief. The comings and Goings of People, Social Gossip, Personal Mention and Other Items of Public Interest." Everything was reported. Everything!
Have a good day at work--it was reported.
Sometimes the most exciting items in the paper could be found in the church notes:
Despite having had its share of disasters, acts of God such as floods and fires, Corvallis was a good place to live and raise a family--until Creffield brought "pestilence" upon it. The crime that Creffield committed in Corvallis was thought to be one of the greatest--if not the greatest--crimes ever made public in the city's history. At the time the papers dutifully followed and printed the details of this crime. Secrets were unearthed. Private lives were exposed. All of it was made public. Names were named. Reputations were stained. It was a terrible tragedy.
And every time people thought it couldn't get any worse, it did.
Holy Rollers is a story that has everything a good read should have: sex, religious fervor, mass insanity, the downfall of prominent families, murder and sensational court trials.
And it's all true.
John Terry, the Oregonian's 'Oregon's Trails' columnist says of the book: "A dandy piece of research and a good read. Lots more stuff than I was aware of. It deserves an audience"
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