October 31, 1903: Furniture, sidewalks, cats
and dogs are burned, maybe even a baby, too.
Corvallis Gazette 10/30/1903 p3
O. V. Hurt
who has held a position in S. L. Kline’s store for a number of years sent in
his resignation on Wednesday of this week.
Corvallis Times 10/31/1903 p2
Their Queer Acts
Zealot Worshipers Burn
Furniture, Dogs and Other Things--Town is Stirred.
“Positively
no admittance excepts on God’s business”
That is the
wording on a sign that hangs conspicuously displayed at the residence of Mr.
and Mrs. O. V. Hurt. The same legend is also displayed prominently on the porch
at the entrance to the house. The signs and the numerous prevalent conditions
about the premises have been the talk of Corvallis for the past two days. Certain
caprices of religions fanaticism have been manifested at the house that are so
unusual as to suggest a condition of bordering insanity. Walks about the house
have been torn away. Much of the furniture in the house has been reduced to
ashes on a theory that God wills it. The shrubbery and fruit trees about the
yard, and all the flowers have been digged up and destroyed. Kitchen utensils
have been beaten to pieces and buried. An incident that has added unusual
impetus to the sensational character of the conditions is that O. V. Hurt, a
well known business man, former chairman of the Republican central committee
and at present state committeeman, has joined the sect, and is now one of its
most devoted members. Wednesday morning he failed to appear at Klines store
where he has been employed for a long time. He sent instead his keys to the
establishment along with a message to the effect that he had been living in sin
and that hereafter he intended to devote himself to the work of God.

DOINGS OF
THE SECT
Members of
the Hurt family have long been leading lights in the sect in Corvallis. Formerly
they were members of the Salvation Army. One time after joining the new sect
they carried their devotions in a house on Main St. Their nightly incantations
so much disturbed the people living in the locality that complaint was made and
the authorities ordered the noise stopped. After that, a sort of camp meeting
was held in a tent on an island in the Willamette south of town. Recently the
worshipers moved to the Hurt house and there a daily and nightly manifestation
of the peculiar bent of the membership has been kept up much to the annoyance
of the neighborhood. During their devotions the worshipers roll on the floor,
groan, scream, pray, shout and otherwise give evidence of the great bodily and
mental agitation. There are in all about 20 members of the sect. Among them are
Mr. and Mrs. Hurt, Frank Hurt and his wife and sister-in-law, Miss Maud Hurt,
Creffield, a Swede with light hair, Brooks, ex-captain of the Salvation Army at
Corvallis, Mrs. Hartley and daughter. All of the above persons are most of the
time at the Hurt house. There are a number of families and others, some of whom
engage in their peculiar form of worship in houses in various parts of town. Of
the latter, none have been so demonstrative as those at the Hurt house.
THE TOWN
ELECTRIFIED
It has been
a long time since interest has been awakened to so high a pitch as that occasioned
by the developments at the Hurt house. The doings of Wednesday night about the
place, and the tearing up of walks and destruction of furniture Thursday
forenoon, flew over town like wild fire, and everybody became interested. It
was told about that a number of dogs and cats had been thrown into a
sacrificial fire as part of the manifestation of the sect’s faith. The report
which was accepted as a religious infestation not far removed from the doings
of barbarous ancients sent peoples imaginations to work, and everybody
discussed the sect and its antics. Everybody also was seized with curious
desire to see something that was going on. Accordingly the walk in front of the
Hurt house was lined with people most of the afternoon, the crowds of onlookers
sometimes numbering 75 to 100. It was in the evening, however, that the visits
by Corvallisites to the Hurt house really began. The walks leading to Mary’s
river bridge and beyond were lined with excursionists, either going or coming
from the seven o’clock or earlier to a very late hour. The walks in front of
the house and to either side were not only filled with onlookers but many
occupied places in the street. All seemed impressed with the idea that
something of an extraordinary character was going to happen, but in this
respect they were disappointed. The house in the early part of the evening was
lighted up, but half past eight all the lights were out and everything inside
was quiet. The crowd began to dwindle after nine o’clock, and by 11 the place
was practically deserted.
BURNING THE
DOG
The
reported burning of the cats and dogs had a powerful effect in exciting public
interest. The visit of crowds to the Hurt house was not the only manifestation
of public excitement. On the streets throughout Thursday no other topic was
discussed. Men stood in groups on the pavements and related incidents
concerning the sect or expressed opinions of what should be done. Many said
that the officers ought to interfere, and others asked what could the officers
do. It was generally conceded that Creffield and Brooks, the acknowledged high
priests of the sect should be required to quit the community. It is the
universal opinion that they are fanatical to a degree bordering on mental
unsoundness.
The general
reason assigned for the alleged burning of the cats and dogs was that the act
was an outer manifestation of something in the creed of the sect. This is
however denied by the members. During the afternoon of Thursday, Mr. Hurt told
the officers that no cats were burned and that but one dog was sacrificed. He
said with reference to the latter, that the dog was not wanted at the house,
and that it could not be driven away. He added that the dog was killed in a
humane way, and that its body was subsequently thrown into the fire. The story
that more than one dog was burned and that several cats were thrown into the flames
comes from the neighbors and some of them insist that the story is true.
TWO
ARRESTED
A
development in the situation was the arrest yesterday of Creffield and Brooks,
the leaders in the movement. Creffield is a Swede of small stature, with light
hair. He came to Corvallis about a year ago and it has been frequently reported
that he was driven out of McMinnville. He is the master of ceremonies at the
Hurt house, and is the person with whom people who apply there to see any of
the inmates, come in contact. Brooks is the ex-captain of the Salvation Army. He
came to town a year or more ago and after his retirement from the army he
joined the new sect in which he has been a very active apostle.
Complaints
from various sources were made during Thursday to the authorities, and in the
afternoon. Sheriff Burnett and Deputy Attorney Bryson visited the Hurt House to
investigate. The front gate is securely wired and approach from that direction
is barred. The officers however climbed the fence and passing on the porch
knocked loudly at the front door. A crowd of fifty to seventy five curious
persons hung round in front of the premises, and gazed on the temple with curious
interest, waiting, and doubtless hoping for developments. The knock of the
officers brought one of the inmates to the door. He was Creffield. He denied
the request of the officers to be admitted and the three engaged in a parley.
CALL THEM
“HOLLY ROLLERS”
The officer
asked for Mr. Hurt and Creffield said that Mr. Hurt was seeking God and could
not be seen. Presently the officers passed round the house where resistance
again met their proposal to enter. Finally they met Mr. Hurt in the yard and by
him were invited inside. They saw however that but a portion of the house. Their
visit resulted yesterday in the arrest of Creffield and Brooks on a charge of
insanity and both had a hearing at one o’clock yesterday afternoon before the
county judge.
The members
of the sect call themselves “God’s Anointed.” The sinners call them “The Holly
Rollers” The members claim to have direct communication with the Almighty. When
the officers called at the house and demanded to see Mr. Hurt, one of the high
priests denied them admittance. The officers protested reminding the priests
that they were the arms of the law and authority in the land and insisted upon
having their request granted. “Well I will consult God about it,” replied the
vice regent of Heaven, and thereupon he began to walk backward and forward
across the porch with a faraway look in his eye and his face turned to the sky,
as though he were penetrating the mysteries beyond. About that time the crowd
in front called out to the officers that Mr. Hurt was in the yard on the other
side of the house, and the new disciple was at once communicated with by the
officers without the interposition of Providence or the assistance of the man
on the porch.
WHY THEY
BURN FURNITURE
A feature
of the doings of the holy Rollers, as sinners call them, is the burning of
furniture, the destruction of kitchen utensils, musical instruments and other
house hold conveniences. Guitars, mandolins, chairs, window curtains, clothing,
carpets and many other articles of use and comfort, without regard to value or
cost have been freely consigned to the flames. A large amount of the
conveniences of the Hurt house were so destroyed and a considerable quantity of
goods from the Hartley house was similarly disposed of. This, with the tearing
up of the sidewalk and digging of flowers and shrubbery at the Hurt place have
attracted wide attention and comment. The reason assigned by the members for
the destruction is that it is the will of God. They say they do what he
directs, and they claim to be in constant communication with Him. A Times man
was a supplicant at the door of the Hurt house Thursday forenoon and one of the
high priests barred the entrance. The priest excused himself to the reporter
saying that a message was about to be received inside from the Almighty and
that he must go in, which he did, leaving the newspaperman alone on the stoop.
STONED THE
HURT HOUSE
A
contemptible outrage was committed Thursday evening by unknown persons who
stoned the Hurt house. A large crowd was assembled in front and in the darkness
it was impossible to see who did the stoning. Rocks rattled frequently on the
roof or crashed through window-panes, scattering broken glass right and left. Two
men appeared on the porch, knocking loudly at the door and when there was no
answer one of them knocked the glass out of the front door. All the acts were
wanton, excuseless and brutal, and the perpetrators should be sought out and
punished. No response or outcry came from within the house while the stoning
was in progress, and by half past eight all the lights about the building were
extinguished.

The
examination of Creffield and Brooks was in progress yesterday afternoon, but no
result had been reached when the Times went to press. The examining physicians
were Drs. Pernot and Cathey with Judge Watters and Deputy Attorney Bryson in
Attendance.
A popular
belief is that Creffield is a hypnotist, and that it is to his hypnotic
influence that most of the conditions are due. When Brooks and Creffield were
taken in custody the officers found most of the worshipers lying about on the
floor on mats, blankets and other places of rest. In the center was a young
girl with a cloth over her face apparently in a trance. She was at the moment
receiving a message from on high which others about the room were taking down. The
head of Creffield was close beside that of the youthful message taker.
Morning Oregonian (Portland) 10/31/1903 p1
Burn Up Goods
Fanatics’ Antics Excite
Corvallis. Cats and Dogs In Flames. Holy Rollers Destroy Everything in “Carnal”
Hands. Terrible Noise At Worship. Rolling on the Floor, Adherents Give Way to
Shrieks, Shouts and Groans, Indicating Great Mental Anguish.

Led by an
ex-Salvation Army captain, a number of Corvallisites have banded themselves
together into an organization called “God’s Anointed.” From their peculiar form
of worship, in rolling on the floor of the meeting place and giving vent to
shrieks and groans, they have been dubbed the “Holy Rollers.” Driven by the
authorities from the city’s center, the religious enthusiasts have been camped
at the home of O. V. Hurt, a prominent citizen, in the outskirts, where nearly
everything in and about the house has been put in the fire. Hurt’s friends are
not admitted to the house. A son telegraphs to his father after fruitless
endeavor to induce his mother and sister to return from the religionists’
rendezvous. These women had already destroyed much of the family furniture.
CORVALLIS,
Or., Oct. 30 -- (Special) -- This town has been agog for 24 hours with the
doings of members of a religious sect who call themselves “God’s Anointed,” but
whom sinners call “The Holy Rollers.” In the fanaticism of their devotions, the
enthusiasts have burned furniture, carpets, clothing and many other articles,
and have destroyed or buried cooking utensils. Musical instruments of all
kinds, without regard to value or cost, have been delivered to the flames.
The scene
of their devotions is the house of Mr. and Mrs. O. V. Hurt, in the south end of
town. There yesterday the sidewalks about the premises were torn up and burned,
the flowers, shrubbery and fruit trees were dug up and destroyed. During the
day reports in circulation averred that dogs and cats had been burned on a
sacrificial fire.
Members of
the sect deny the case of the cats, but admit a dog was burned. They say,
however, that it was a dog that was not wanted about the house, that it would
not go away, and that it was first killed in a humane manner and then burned. Neighbors
insist that both cats and dogs to a considerable number were consigned to the
flames, as a manifestation of the creed of the sect.
A feature
that has added materially to the public interest in prevailing conditions is
that O. V. Hurt, ex-chairman of the Republican County Central Committee, and at
present state committeeman, has joined the sect. Members of his family, former
members of the Salvation Army, have for several months been devoted worshipers
in the new sect.
Wednesday
morning, Mr. Hurt, who has been employed for a long time in a leading
mercantile establishment, sent his keys to the store with the announcement that
he was hereafter to devote himself to the work of God. Mr. Hurt took part in
the destruction of furniture and other household effects, and in digging up and
destroying the walks and shrubbery about his house.
All day
yesterday about 20 of the sect were in the house. The destruction of the
furniture is done, the members say, because God wills it. They claim to have
direct communication with the Almighty at all times, and they say He directs
them what to destroy and what to preserve.
It is such
things as they receive from carnal hands that are given to the flames. Guitars,
mandolins, and other musical instruments were among the articles burned
yesterday.
EXAMINED AS
TO SANITY
This
afternoon two of the high priests of the sect were tried before the County
Judge for insanity. They were arrested this morning, and spent the forenoon in
jail. Their hearing occurred at 1 o’clock and after a rigid examination,
lasting until 6, they were released. The men are J. Creffield, a Swede, who
came here about a year ago, and Captain Brooks, formerly of the Salvation Army.
Both men are leaders in the movement, and the common opinion is that if they
were out of the community, the movement would either collapse or be confined
within reasonable bounds.
Yesterday
and last night until a late hour, the Hurt house was the scene of much
interest. It is probably that during the afternoon and evening 1500 or 2000
people visited the place, and in the evening the attendance was much
multiplied. Last night, boys and others stoned the house, throwing rocks on the
roof or through the windows. Nearly all the window lights in the building were
broken out in this way. In the early part of the evening, the place was lighted
up; and by 9 o’clock the lights were all out and everything quiet.
GROAN,
SCREAM AND SHOUT
During
worship the members roll about on the floor and groan, scream, shout and in
various other ways give vent to bodily and mental agitation. The noise is such
that neighbors complain to the authorities and ask for abatement of the
nuisance.
At one time
the place of worship was in the city limits, but the authorities took the
matter up and required a removal
At the Hurt
house, admission is denied to all callers. Many of his friends applied there
yesterday to see Mr. Hurt, but in every instance but one, he was inaccessible. Either
Creffield or Brooks met callers at the door and refused to call Mr. Hurt. With
respect to the latter the invariable answer was that Mr. Hurt was seeking God
and could not be disturbed.
When a
reporter inquired why the worship was conducted with such secrecy, Brooks
referred him to a passage in Psalms which says: “The secret of the Lord is with
them that fear him.” He added that if the reporter desired to know the secrets
of their worship, he should seek to learn of the Lord.
HAS AN
IMPORTANT ENGAGEMENT
Later
Brooks excused himself to the reporter saying that, “They were about to receive
a message from the Holy Ghost inside, and that he had to be present.” He
retired, closing the door behind him, and leaving the reporter standing on the
stoop. They claim that the world is coming to an end in the immediate future.
When
Officer Henderson made the arrest of Creffield and Brooks this morning, no
resistance was offered when the inmates were told that persons inside were
wanted by the law. He was ushered into a room where a number of persons were
lying about on the floor, on mats, blankets and other rude places of rest. The
room was wholly bare of furniture, and the worshipers reclined in various
positions.
One young
girl was apparently in a spasm. There was a cloth over her face and the officer
stepped up to remove the cloth. When several of the worshipers shouted, “Don’t
touch her.”
He removed
the cloth, however, in spite of the resistance offered.
A sister
and mother in a Corvallis family are among those at the Hurt house. A son in
the family is at the home. The former are enthusiastic worshipers, and
yesterday afternoon the son went to the Hurt house in an endeavor to persuade
them to return home. He failed in his purpose, and at once wired his father who
is in the Bohemia mines.
As a result
of the devotion of the mother and daughter to the sect, much of the family
furniture and other effects has been burned.
Corvallis
has not been so stirred in years as it has been by the incidents related above.
Oregon Daily Journal (Portland) 10/31/1903 p2
Holy Rollers Are Still In
Possession
(Journal
Special Service)
Corvallis,
Or., Oct. 31--The Hurt house, just outside the city limits, is the center of
attention today. A steady stream of people have been coming and going since
early morning. Although the place was battered with all sorts of missiles last
night, the residence is still intact with the exception of its windows, which
are broken, fences torn down, garden beds demolished, sidewalks torn up and
outhouses thrown over.
Inside the
house there are said to be a score of Fanatical “Holy Rollers,” as they are
called, and at noon today their lamentations could be heard a quarter of a mile
distant from the habitation.
Capt.
Brooks, the former leader of the Salvation Army here, has announced himself a
prophet. He came out upon the steps of the Hurt house this noon and addressed
the curious people who had gathered in the yard, and told them that the end of
the earth was near and that the holy ones within were prepared for glory. While
he was talking, J. Creffield, another ex-Salvationist, came from the door and
in a loud voice said that the Holy Ghost had again appeared and was calling for
Brooks. They re-entered the house and soon shrieks of women’s voices were
heard, and tumbling about of furniture.
“GOD’S
ANOINTED.”
The fanatics
call themselves “God’s Anointed.” The sect was established here about two
months ago by Brooks and his meetings were held in a hall on the main street of
the city. Then meetings would be announced at private residences of the
followers of the new belief, but so great a noise would be made during the
alleged devotional services that neighbors complained and the authorities
forbade further gatherings within the city limits.
Mrs. O. V.
Hurt became a convert and was a constant attendant at the strange meetings. Her
husband, who is ex-chairman of the Republican county central committee, also
joined the sect. When notice was served last week that no more meetings could
be held in the city, Hurt invited the leaders to take up their abode at his
house, where they have been ever since. Hurt has given up his position in a
leading store here, saying that he had been called to do the Lord’s work until
the end of the world, which is near.
ALL INSANE
That the 20
odd followers of Brooks are insane is clearly evident to those who are familiar
with their tactics. One of their stranger beliefs is that all things carnal
should be destroyed, as it is God’s will, consequently furniture, pictures,
bric-a-brac and even stoves have been destroyed in the Hurt house. Wednesday
and yesterday a dozen persons were observed on the Hurt premises tearing up
board walks and demolishing the fences. A score of chickens were killed and
burned in the back yard. A dog also lost his life in the same manner. The
fanatics say that sacrifices are needed.
Their
services of devotion consists mostly of rolling on the floor and tearing each
other’s clothing, and while this is in progress unearthly yells are continually
emitted.
The county
judge says this morning that he will investigate the case today by visiting the
Hurt residence, and if he finds matters so serious as reported, he will order
every follower of the sect before him and then appoint a lunacy commission to
determine their state of mind.
ARRESTED
AND RELEASED
Yesterday
Creffield and Capt. Brooks were brought before him, but their examination
developed no insanity. They were released and at once returned to the Hurt
place and began a series of services that outranked anything ever heard for
noise and commotion.
When taken
into custody the two high priests were at the Hurt house, and mad no
resistance. Officer Henderson and a deputy made the arrest, and going into the
front room, they found at least a dozen women and girls lying about on the bare
floor. All furniture and carpets had been burned as sacrifices.
Hurt cannot
be seen today. Visitors are not allowed in the house, and when asking for
either Hurt or his wife, they are told by Brooks that they are holding
communion with the Holy Ghost.
The only
means of sustenance the unfortunates have is dry bread and water. Eighteen
people have been in the house nearly a week.
ADMITS
KILLING ANIMALS
Brooks
admitted today that both dogs and cats about the house were first killed and
then thrown into the flames. Creffield, a Swede that came here about a year ago
and has since subsisted mainly by his labor in the religious lines, is the
acknowledged chief among them, and at meals he sanctifies all food by touching
it with his hands. He is declared to be a new apostle and the rise of the sect
a return of the old order that prevailed in Christ’s time. no one is admitted
to the Hurt house. Creffield excused himself to a caller today, saying that a
message from God was being received inside and the he must be present. The
stoning of the house by hoodlums is generally condemned by Corvallis people.
HEADLINES IN DIFFERENT PAPERS FOR THE SAME ARTICLE
Evening Telegram (Portland) 10/30/1903 p4
Has Power To Convert
Daily Oregon Statesman (Salem) Sat 10/31/1903
On A Charge Of Insanity
Brownsville Times Fri 11/6/1903 p1
On A Charge Of Insanity
Eugene Morning Register 11/3/1903 p1
Holy Rollers Roll Out.
Religious Fanatics Organizes
New Order Known as the Holy Rollers. Corvallis Seat of Operations for the
Present--Followers Rush into Ranks. Salvation Army Contingent Falls in Line--Principal
Placed Under Arrest.
(By
associated Press)
A band of Religious Fanatics
at Corvallis Known as ‘Holly Rollers’ Prominent And Respectable People Go
‘Daffy’ Over The New Faith And Sacrifice Household Goods And Other Property On
The Alter.
CORVALLIS,
Or., Nov. 2--Creffield and Brooks, two apostles of “Holy Rollers” who have
created a sensation here during the past few days, took flight last night. The
community here was incensed at the men and it was thought they had worked on
the week minded and caused demonstrations. This is supposed to be the reason
for their sudden departure. It is thought that now the fanatical displays will
cease.
Eugene Morning Register 11/3/1903 p3
Holy Rollers At Corvallis.
New Religious Sect Invade the
Agricultural City. Burned Up Old Heirlooms. Signs Put Up, ‘No Admittance Except
Those Who Work for God’--Adjudged Crazy.
Corvallis,
Oct. 30--Corvallis is the scene of one of the most startling displays of
religious fanaticism in the history of Benton County. An order which styles
itself “The Holy Rollers figures in the display. Several months ago a Swede by
the name of Krafel (sic) made his appearance in Corvallis and secured a few
followers and together they established headquarters on Second Street in the
north end of town. Their services became so uproarious, lasting at time all
night, that they were driven by the authorities outside the city limits. Since
that time they have had their headquarters at the home of O. V. Hurt, across
Mary’s river, and immediately adjacent to Corvallis.
The Rollers
have captured most of the members of the Salvation Army contingent and Captain
Brooks of the latter organization recently attended the meeting of the Holy
Rollers with a hope of regaining his lost followers. At the meeting Brooks was
converted to the new faith, and in the presence of the congregation he stripped
off his uniform and burned it.
The number
of converts to the new faith aggregates about 20, including beside the Hurt
family, Mrs. Louis Hartley and daughter, reputable ladies and former members of
the Methodist Episcopal Church, and two or three other families. A climax was
reached when O. V. Hurt, the head of the family at whose house these meetings
have been held, was converted. He telephoned his resignation to Kline’s store
where he was head salesman.
The band
holds continuous meetings and communion, as they claim, with the Lord. Wednesday
night all the furniture, curtains and family heirlooms were burned. The
sidewalks were torn up in front of the home, shrubbery and grapevines in the
yard were destroyed and two cats killed and burned.
Yesterday a
sign bearing the inscription, “Positively no admittance except those who work
for God,” was placed upon the gate. Neighbors and other citizens were refused
admittance to the house by the so called ministers in charge. Last night a
stream of people from Corvallis were continually going and coming from the
premises where the meeting was held inside the house without lights. today both
Krafel and Brooks are in custody awaiting examination as to their sanity. Most
of the victims of this startling fanaticism, and especially the Hurt Family and
the Hartleys, have been counted as Benton County’s most esteemed citizens. O.
V. Hurt, the last victim of the faith, has been in the past a prominent factor
in the affairs of Corvallis and the county.
HEADLINES IN DIFFERENT PAPERS FOR THE SAME ARTICLE
Sunday Oregonian (Portland) 11/1/1903 p7
Anxiety For
Infant
Holy Rollers Suspected of
Human Sacrifice. Babe is Found Unharmed. When Questioned Leader of Groaning
Fanatics Says He Has Not Yet Received Orders From Heaven to Burn Infants.
San Francisco Chronicle 11/1/1903 p19
May Offer Up Human Sacrifice
CORVALLIS,
Or., Oct., 31 -- (Special) -- The situation with reference to the “Holy
Rollers” has been barren of developments today. Creffield and Brooks, after
successfully establishing their sanity before the County Board yesterday
afternoon, went last night to the Hurt house to resume their labors. The
examination was behind closed doors, but some of the points in the proceedings
have leaked out.

Brooks was
asked if there was a conflict between the law of man and the law of God, which
of the two statues he would follow. The question was the outcome of a report
that was in circulation the day after the cats and dogs were burned. It was of
sensational character, and had reference to an adopted infant in the family of
one of the worshipers. It was to investigate that the officers first went to
the house. The child was found to be alive and well, and with a smile on its
face.
When asked
if the law of God should direct that a human being should be destroyed as the
case with the cats and dogs, what would you do? Brooks was silent for a moment,
and then he quoted a passage of Scripture in which it was declared that the law
of God must always be supreme. When pressed on the point, by a question if God
was likely to command the destruction of any person, Brooks replied that God
had never commanded him to do anything of that kind yet.
There was
plain evasion of the question in the answer, and one of the examining
physicians inquired if it were possible, according to Brooks’ belief, that God
might command the destruction of a human being, and the answer declared that it
was not considered as likely.
Many
persons believe that Creffield has hypnotic poser, and that it is due to this
influence that the other members of the sect are led into such strange
manifestations. When the officers took him into custody yesterday, the girl
with the cloth over her face was receiving a so-called message from the
Almighty. Others about the room were taking it down. Close beside her, with his
head almost touching hers on the pillow was Creffield.
Whether
there is ground for it or not, this incident, together with something of the
striking look in Creffield’s eyes, supplies a lot of people with material for
the hypnotic theory as an explanation of the strange manifestations.
The truth
concerning the destruction of the dogs and cats has been ascertained. More than
one dog, and more than one cat were killed, and subsequently thrown into the
fire. The reason for this, and for the destruction of the furniture, bedding,
musical instruments and other things, is in order to fully sanctify the Hurt
house and the premises within the enclosure. The things destroyed, Brooks says,
acted as hindrances to the seekers after conversion, according to the methods
of the sect in carrying out their purpose.
The item of
loving the things more than they ought to, and the further fact of the worldly
character of the appliances or articles prevented environments fully acceptable
to God. The members claim they have withdrawn entirely from the world, and hold
it out as their purpose to have nothing whatever to do with the world. An
orthodox “Holy Roller” even objects to touching the hand of an ordinary sinner.
They also claim that Creffield is an apostle, just like Christ’s apostles, and
that the new scheme is a revival of the old order of religion as Christ taught
it and practiced it in his time.
Their
present sojourn at the Hurt house is merely a “tarrying,” as they call it,
while they prepare for and await God’s final order to them to go out and
preach. This order they say may carry their peculiar gospel to foreign lands,
and so far as Creffield and Brooks are concerned, all Corvallis hopes this may
be the final order.
In spite of
the air of secrecy that pervades the Hurt house and the surveillance kept over
Mr. Hurt, an old friend managed to gain an audience with him last night. The
friend endeavored to show him the unreasonable character of the conditions with
which he had surrounded himself, and pleaded with him to withdraw from it. With
a stoical adhesion to his purpose, Mr. Hurt declared that he had withdrawn from
the world for all time and that he should hereafter devote himself to the work
according to the new faith. The latter’s prominence and his level-headed
character as a businessman, is one of the things that have tended to add to the
large interest in the sect’s doings. It is also a source of deep regret to his
friends, of whom there are many.
The chief
man at the Hurt house is Creffield. They say of him that he has the gifts of
God. Before food is taken at the house, he sanctifies it by touching it with
his hand. That makes it fit for diet for the company, whereas, before it was so
touched, it was wholly unfit. Both Brooks and Creffield are without visible
means of support, except such assets as they hold in reserve from on high.
When asked
to prosecute those who stoned the Hurt house the other night, Brooks refused to
do so saying that if a “man dragged him through the streets by the hair of the
head, he would not prosecute him.”
A huge
crowd of people hung around the place of worship until a late hour last night,
but nothing occurred to interest or excite. In a large measure, interest in the
doings of the sect is subsiding, although, but little else is talked about yet.
Oregon Daily Journal (Portland) 11/2/1903 p4
Holy Rollers’ Are Quiet at
Present
Fear Was Entertained That a
Child Had Been Served as Burnt Offering
--World Did Not Come to End
Saturday
(Journal
Special Service)
Corvallis,
Or., Nov. 2.-- There is a lull in the operations of the religious fanatics
known as “God’s Anointed,” or “Holy Rollers.” A feature of their recent
outbreak which resulted in an examination of the leaders, Brooks and Creffield,
for sanity, was the destruction of their personal and household effects by
members of the faith. Dishes, lace curtains, furniture and other belongings
were ruthlessly destroyed in the belief by members of the sect that the world
was to end Saturday evening. Sacrifices were also burnt on a large fire and
fears were for a time entertained that an adopted child of one of the families
had been offered on the alter as a burnt sacrifice. This, however, proved
untrue.
Evening Telegram (Portland) 11/2/1903 p1
Fanatics In Court
Great Excitement Attends
Examination of Leaders of the Holy Rollers. Edward Baldwin Makes Desperate
Attempt to Get Daughter to Desert Ranks. Wife of Prominent Corvallis Man
Removes Furniture from Beautiful Home.
[Telegram
Coast Special]
CORVALLIS,
Or., Nov. 2 -- The result of the examination as to the sanity of the two
leaders, Krafel (sic) and Brooks of the Holy Rollers, has not yet been made
public. The examination was held Saturday afternoon behind closed doors. Judge
Watters and Drs. B. A. Cathy and Pernot conducted the investigation. The affair
was most sensational.
Several
converts to the faith were subpoenaed as witnesses, among others Mrs. Hurt,
Mrs. Hartley, Frank Hurt, and Miss Baldwin, a daughter of Edward Baldwin, a
respected citizen of this county. A startling scene occurred during the
examination in the Circuit Court Room, adjacent to where the examination was
being conducted, several witnesses being there in waiting. Edward Baldwin,
father of a girl of 22 years, took his daughter away by force being assisted by
others. Miss Baldwin remonstrated, and was taken from the Courthouse screaming,
and wailing and pleading to remain. She yesterday went to her home and tried to
get her trunk and clothes to take to the Hurt house to be burned with the other
clothing, jewelry and furniture which was destroyed by fire yesterday.
When Deputy
Sheriff Henderson with his assistants went to the house he was refused
admission at first, but afterward got in, finding all the converts in one room,
which was bare of furniture. Some were lying on their faces, others on their
backs, and others in crouching position. Some were praying, some laughing, and
others weeping. Mrs. Hartley and daughter went yesterday to their beautiful new
home in Corvallis and removed all available furniture and had the same hauled
to the Hurt house where it was burned. Louis Hartley, manager of the Great
Eastern Mining District, arrived in Corvallis from Bohemia Saturday, but so far
he and his son have been unsuccessful in inducing the wife and daughter to
return home.
One of the
principal doctrines of the members of this sect is that as soon as they are
converted their names are inscribed on the “Holy Roll,” which makes them worthy
of personal communion with God. Hence the term “Holy Rollers.” They also
believe that only a limited number of names can be so inscribed, and
consequently each member makes a special effort to convert his or her immediate
relatives before the roll is closed.
Mrs. Hurt,
her son and two daughters have been Holy Rollers for some time, and have done everything
in their power to influence the husband and father to join them, but had so
successfully withstood their prayers and those of their fanatical leaders that
he had become known among the converts as the “Black Devil.” His final
conversion day before yesterday seems to be the cause of the fanatical frenzy
which has taken possession of the entire body.
Evening Telegram (Portland) 11/2/1903 p1
Group of
Holy Rollers, Religious Fanatics Having Their Headquarters at Corvallis, Oregon
(Under this
is a photo of the group, Top row, left to right--Levin, Brooks, Mrs. Worrell,
(Portland), Ester Mitchell, Rose Seeley, Florence Seeley, Wesley Seeley, Mrs.
Frank Hurt, (nee Sandell), Frank Hurt, Edna Seeley, Ona Baldwin, Campbell. Bottom
row--Mrs. Lewis Hartley, Olive Sandell, Mrs. B. E. Starr, Mrs. Clarence Star
(her figure is obliterated by small stickers containing scriptures: “In the
world ye shall have tribulations, be of good cheer. I have overcome the world. John
16:33,” We must through much tribulation enter into the kingdom of God. Acts
14:22,” and “The secret of the Lord is with them that fear Him. Psalm 25:14.”,
Mae Hurt, Mrs. Maud Hurt Creffield, Edmund Creffield, Mrs. Victor Hurt, Sophia
Hartley, Atta Bray)

[Telegram
Coast Special]
CORVALLIS,
Or., Nov. 2 -- The above picture was taken at an outing of this new religious
sect some months ago and shows all the members of the organization at that
time. Since the photograph was taken one of the members withdrew and the figure
was obliterated by small stickers containing scripture verses as is shown in
the picture. Copies of this picture were buried the other day together with the
bicycles, guns dishes, baby buggies and miscellaneous household articles which
for some reason were not burned together with a lot of clothing and furniture.
The light
haired man in the front row with a book in his hand is Krafel, the acknowledged
leader of the Rollers, and the smooth-faced man, second from the left in the
rear row, is Captain Brooks. These are the men who were examined as to their
sanity Saturday. The young man directly behind Krafel is Frank Hurt.
Morning Oregonian (Portland) 11/2/1903 p10
“Holy Rollers” In Frenzy
Rev. John Glasco Exhorts His
Hysterical Brethren.
In a meager
room on Second Street, between Taylor and Salmon, the “Holy Rollers” held forth
last evening toward the saving of sinners against the coming of an early
judgment. The Rev. John Glasco, a Negro exhorter of the Southern camp meeting
type, preached an alleged sermon, while hysterical women members of the society
of “Rollers” became temporarily insane, shrieked, tore their hair, and
experienced the “jerks.” Some of the male members also felt the “power,” and
the meeting place took on the semblance of the violent ward of a madhouse.
Glasco, by
some strange psychological power, played upon the emotions of his audience
until it was lost in the wave of religious frenzy which swept through the hall.
The meeting opened with the singing of the old-fashioned hallelujah hymns, and
after a number of more or less eloquent prayers by volunteer talent, the black
preacher began his harangue. It was largely of a personal character, and
Brother Glasco, without batting an eyelash, compared himself to Christ, and
severally and collectively to the various apostles. He shouted until the glass
in the windows rattled and his shouts were echoed back in “amens” of equal
fervor. After and hour of rambling, disconnected appeals to “git sanctified”
the preacher, foaming at the mouth, and completely exhausted, his voice worn to
a rasping croak, gave way to a testimony meeting, which lasted into the night.